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Link to The Unofficial
GNU social User Manual


Quitter.no is not a service and you are not a customer here. We are a small part of a bigger social change, creating a large decentralized community. This means that we don't have to be neutral toward the content on our GNU social instance. If you don't like the direction this instance is going, you are free to move to another instance or start your own. You will still be able to follow and be followed (and blocked) by users on this instance.

In constrast to the top-down authority of commercial social media, this creates a kind of flat power structure. We are enabled to protect eachother from harassment and opression, but without censorship.

On this instance, users who harass others will be removed. We also take a strong stance against e.g. racism, sexism, ableism, homo- and transphobia. Such expressions make the site unsafe for other users, and in practice limit their freedom of speech.

The Public Timeline is considered an especially sensitive place. It is what new users see, and all registered users will see the posts published there. Moderators can exclude users from appearing in the public timeline it at any moment, without warning, permanently or temporarily. Consider it a privilege to be published in the public timeline, not a right. If you are excluded from the public timeline, you can still use all other features on the site just like any other user.

Advertising and commercial entities are not allowed on this instance. We are completely non-profit and all our expenses are payed for by donations from individuals.

GNU social TOS

  1. Ricardo (rgb@quitter.no)'s status on Sunday, 06-Aug-2017 09:09:52 CEST Ricardo Ricardo
    In conversation from web

    Attachments

    1. Por qué no nos basta con el viento - Cuaderno de Cultura Científica
      from Cuaderno de Cultura Científica
      Sobrevivir a largo plazo como especie es, como las infames resoluciones de año nuevo, uno de esos objetivos que nadie persigue pero que todos aceptamos como evidente en sí mismo. Lo cierto es que hay muchas formas de plantearlo: ¿qué consideramos «largo plazo»? ¿Tiene que importarnos, necesariamente, lo que pueda ocurrirles a unos Homo sapiens que todavía no han … Seguir leyendo